Excellent reflections of thought (s)...
It has "never" been ANY SECRET that Mr.Jackson is a "very scholarly" man with Books, History, Art, Museums, Sculpture, Spirituality, Science, Philanthropy, Music etc...etc...etc...
All WE have to do...Is LOOK out side the box and all the answers to the questions we seek have always been there...
Check this out... A gift of L.O.V.E...
http://www.youtube.com/watch?v=bWJa4o1Lmus
SAINT MICHAEL THE ARCHANGEL
"(
Hebrew "Who is like
God?")."
St. Michael is one of the principal
angels; his name was the war-cry of the
good angels in the battle fought in
heaven against the
enemy and
his followers. Four times his name is recorded in
Scripture:
(1)
Daniel 10:13 sqq.,
Gabriel says to
Daniel, when he asks
God to permit the
Jews to return to
Jerusalem: "The Angel [
D.V. prince] of the
kingdom of the Persians resisted me . . . and, behold Michael, one of the chief princes, came to help me . . . and none is my helper in all these things, but Michael your prince."
(2)
Daniel 12, the
Angel speaking of the
end of the world and the
Antichrist says: "At that time shall Michael rise up, the great prince, who standeth for the children of thy people."
(3)
In the Catholic Epistle of St. Jude: "When Michael the Archangel, disputing with the
devil, contended about the body of
Moses", etc.
St. Jude alludes to an ancient
Jewish tradition of a dispute between Michael and
Satan over the body of
Moses, an account of which is also found in the
apocryphal book on the assumption of
Moses (
Origen,
De Principiis III.2.2). St. Michael concealed the
tomb of
Moses;
Satan, however, by disclosing it, tried to seduce the
Jewish people to the
sin of hero-worship. St. Michael also guards the body of
Eve, according to the "Revelation of Moses" ("Apocryphal Gospels", etc., ed. A. Walker,
Edinburgh, p. 647).
(4)
Apocalypse 12:7, "And there was a great battle in
heaven, Michael and his
angels fought with the
dragon."
St. John speaks of the great conflict at the end of
time, which reflects also the battle in
heaven at the beginning of
time. According to the
Fathers there is often question of St. Michael in
Scripture where his name is not mentioned. They say he was the
cherub who stood at the gate of
paradise, "to keep the way of the tree of life" (
Genesis 3:24), the
angel through whom
God published the
Decalogue to his
chosen people, the
angel who stood in the way against
Balaam (
Numbers 22:22 sqq.), the
angel who routed the army of Sennacherib (
2 Kings 19:35).
Following these
Scriptural passages,
Christian tradition gives to St. Michael four offices:
Veneration
It would have been natural to St. Michael, the champion of the
Jewish people, to be the champion also of
Christians, giving victory in
war to his clients. The early
Christians, however, regarded some of the
martyrs as their military patrons:
St. George,
St. Theodore,
St. Demetrius,
St. Sergius, St. Procopius, St. Mercurius, etc.; but to St. Michael they gave the care of their sick. At the place where he was first
venerated, in Phrygia, his prestige as
angelic healer obscured his interposition in military affairs. It was from early times the centre of the
true cult of the
holy angels, particularly of St. Michael.
Tradition relates that St. Michael in the earliest ages caused a medicinal spring to spout at Chairotopa near
Colossae, where all the sick who bathed there, invoking the
Blessed Trinity and St. Michael, were cured.
Still more famous are the springs which St. Michael is said to have drawn from the rock at
Colossae The
pagans directed a stream against the sanctuary of St. Michael to destroy it, but the archangel split the rock by
lightning to give a new bed to the stream, and
sanctified forever the waters which came from the gorge.
At Constantinople likewise, St. Michael was the great heavenly physician. His principal sanctuary, the Michaelion, was at Sosthenion, some fifty miles south ofConstantinople; there the archangel is said to have
appeared to the
Emperor Constantine. The sick slept in this
church at night to wait for a
manifestation of St. Michael; his
feast was kept there 9 June. Another famous
church was within the walls of the city, at the thermal baths of the Emperor Arcadius; there the
synaxis of the archangel was celebrated 8 November. This
feast spread over the entire
Greek Church, and the
Syrian,
Armenian, and
Coptic Churches adopted it also; it is now the principal
feast of St. Michael in the
Orient. It may have originated in Phrygia, but its station at Constantinople was the Thermae of Arcadius (Martinow, "Annus Graeco-slavicus", 8 Nov.). Other
feasts of St. Michael at Constantinople were: 27 October, in the "Promotu" church; 18 June, in the Church of St. Julian at the Forum; and 10 December, at Athaea.
The
Christians of Egypt placed their life-giving river, the Nile, under the protection of St. Michael; they adopted the
Greek feast and kept it 12 November; on the twelfth of every month they celebrate a special commemoration of the archangel, but 12 June, when the river commences to rise, they keep as a
holiday of
obligation the
feast of St. Michael "for the rising of the Nile",
euche eis ten symmetron anabasin ton potamion hydaton.
.At
Rome also the part of heavenly physician was given to St. Michael. According to an (
apocryphal?)
legend of the tenth century he
appeared over the Moles Hadriani (Castel di S. Angelo), in 950, during the
procession which
St. Gregory held against the pestilence, putting an end to the plague.
Boniface IV (608-15) built on the Moles Hadriani in honour of him, a
church, which was styled
St. Michaelis inter nubes (in summitate circi).
Well known is the
apparition of St. Michael (a. 494 or 530-40), as related in the
Roman Breviary, 8 May, at his renowned sanctuary on Monte Gargano, where his original
glory as
patron in
war was restored to him. To his
intercession the
Lombards of Sipontum (
Manfredonia) attributed their victory over the
Greek Neapolitans, 8 May, 663. In commemoration of this victory the
church of Sipontum instituted a special
feast in
honour of the archangel, on 8 May, which has spread over the entire
Latin Church and is now called (since the time of
Pius V) "Apparitio S. Michaelis", although it originally did not commemorate the
apparition, but the victory.
In
Normandy St. Michael is the
patron of mariners in his famous sanctuary at
Mont-Saint-Michel in the
Diocese of Coutances. He is said to have
appeared there, in 708, to St. Aubert,
Bishop of Avranches. In
Normandy his
feast "S. Michaelis in periculo maris" or "in Monte Tumba" was universally celebrated on 18 Oct., the anniversary of the
dedication of the first
church, 16 Oct., 710; the
feast is now confined to the
Diocese of Coutances. In
Germany, after its evangelization, St. Michael replaced for the
Christians the
pagan god Wotan, to whom many mountains were sacred, hence the numerous mountain
chapels of St. Michael all over
Germany.
The
hymns of the
Roman Office are said to have been composed by
St. Rabanus Maurus of
Fulda (d. 856). In
art St. Michael is represented as an
angelic warrior, fully armed with helmet, sword, and shield (often the shield bears the
Latin inscription: Quis ut Deus), standing over the
dragon, whom he sometimes pierces with a lance. He also holds a pair of scales in which he weighs the
souls of the departed (cf. Rock, "The Church of Our Fathers", III, 160), or the book of life, to show that he takes part in the
judgment. His
feast (29 September) in the
Middle Ages was celebrated as a holy day of
obligation, but along with several other
feasts it was gradually abolished since the eighteenth century (see
FEASTS). Michaelmas Day, in
England and other countries, is one of the regular quarter-days for settling rents and accounts; but it is no longer remarkable for the hospitality with which it was formerly celebrated. Stubble-geese being esteemed in perfection about this time, most
families had one dressed on Michaelmas Day. In some
parishes (Isle of Skye) they had a
procession on this day and baked a cake, called St. Michael's bannock.
Source: Catholic Encyclopidia
:angel:
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