zinniabooklover
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@Maxym
It did just cross my mind to wonder what Michael would make of a conversation about his work on an atheist thread.
Don't know much biology? Here you go:
The Blind Watchmaker - Wikipedia
en.wikipedia.org
have you never heard about Darwin?Can you explain it bit? For those who don't have to read everything (or don't find the precise info).
So far what I understand is:
- The initial Watchmaker analogy (1802) claims that complexity required a makes. (But it is flawed, referring to various fallacies.)
- Detractors claim that complexity does not require a maker as it can emerge naturally, usually at a very slow. (Yet, this doesn't not prove that there is no maker. But yet the burden of proof is for those who claims that something exists, so there's no to prove that there is no make.)
Darwinism is a theory of biological evolution developed by the English naturalist Charles Darwin (1809–1882) and others, stating that all species of organisms arise and develop through the natural selection of small, inherited variations that increase the individual's ability to compete, survive, and reproduce. Also called Darwinian theory, it originally included the broad concepts of transmutation of species
have you never heard about Darwin?
I didn't read the Blind Watchmaker, but it's all the same. Every creature on earth is a product of trial and error.Yeah, I know he came not too long after the Watchmaker analogy and opposed to it, but if you just communicate with links, I'm not sure what you're pointing at.
I haven't read The Blind Watchmaker since it came out (mid-80's) and I don't think I finished it but, basically, it's Dawkins' reply to creationists. Obviously he doesn't agree with them, lol. As far as I can remember it has (had?) a fairly good reputation for explaining the basics of evolutionary biology although it does have its critics, of course. One of the main criticisms of all of Richard Dawkins work - and it's one I share - is that he's just not very good at critiquing religion in the broader sense. He's a scientist so he just doesn't get it, imo. I don't think he gets his head around the fact that religion is kind of abstract. My own interest in religion leans more towards philosophical questions (although I'm crap at philosophy, lol) bc it's good at exploring ideas and good at thinking about 'thinking'. The scientists don't do so well on that, imo.Can you explain it bit? For those who don't have to read everything (or don't find the precise info).
So far what I understand is:
- The initial Watchmaker analogy (1802) claims that complexity required a makes. (But it is flawed, referring to various fallacies.)
- Detractors claim that complexity does not require a maker as it can emerge naturally, usually at a very slow. (Yet, this doesn't not prove that there is no maker. But yet the burden of proof is for those who claims that something exists, so there's no to prove that there is no make.)
religion is a just a mechanism to cope with transience. just a white lie that makes life a little better. Religion has its material origin in the brain, which in turn is a product of evolution.One of the main criticisms of all of Richard Dawkins work - and it's one I share - is that he's just not very good at critiquing religion in the broader sense.
Possibly, although I think there is more to it than that.religion is a just a mechanism to cope with transience. just a white lie that makes life a little better.
Sure.Religion has its material origin in the brain, which in turn is a product of evolution.
(...) So I think he does a decent enough job of taking on creationism. But the wider aspects of religion, he's not great at that. I hugely disagree with Dawkins about faith being, basically, a mental illness. I think that's a highly inaccurate and irresponsible thing to say. Tbf, I think Dawkins is specifically talking about the negative consequences of religious belief but I still think he should choose his vocabulary more carefully.
I don't know if Dawkins has ever had a public debate with a scientist that does believe in religion.
religion is a just a mechanism to cope with transience. just a white lie that makes life a little better. Religion has its material origin in the brain, which in turn is a product of evolution.
Maybe you missed the bit where I said I'm not a believer. Although, that said, I'm not an atheist, either.
I did say that. I'm basically a heathen. I'm fascinated by faith and prayer and I come at it from a philosophy / anthropology / psychology angle rather than pure science or maths.I thought at some point you said you're not a monotheist nor an atheist.
Agnostic always seems such a weak term. I'm not keen on labels at the best of times. I don't think of myself as anything, really, although 'heathen' probably comes closest. Not the dictionary definition of 'heathen'. Just my own vague, floofy understanding, lol.So I assumed you may be polytheist like Buddhist... or agnostic?
They are and they are fascinating. Non-theistic Buddhism interests me way more than the versions that do get into the whole 'deity' thing. They are usually plainer and have less ritual, as well, compared to the deity-centric versions.Or yet, I just checked and some versions of Buddhism are actually non-theistic..
I think either one of us could have a good conversation about this with Michael - if we had the chance and didn't have 50 million other things we wanted to talk to him about, lol. But it seems clear that his thinking progressed to embrace some of the Eastern religious ideas - or at least to be interested in them. I don't think he gave up his belief in Jesus but I think he found ideas in other traditions that were appealing to him. I could be wrong, of course. It's not like the journalists ever asked him really interesting questions.Based on that last sentence I would be on agnostic...
And that's kind of the point for me. It's all very fluid and ever-changing, like the tide going in and out. For me, it's not about having fixed ideas about any of it. 'Not quite sure' sums it up admirably. It's just about exploring and thinking.Not quite sure.
Faith has evolutionary advantages, otherwise it would no longer exist. But faith is not limited to the religious. You can also believe in the good or in a better future.So, not "believing" in evolution theory, in some situations, may make you fitter to survive (according to evolution)
It is the usual practice of religions to create fear in order to exert control through their respective rites.