mkgenie
Proud Member
- Joined
- Jul 25, 2011
- Messages
- 1,944
- Points
- 63
Michael Jackson will be buried on September 3.
But strange enough, it is his birthday according to Chinese traditional lunar calendar.
He was born on August 29, 1958 (Chinese lunar calendar: July 15, his lunar birthday)
He will be buried on September 3, 2009 (Chinese lunar calendar: July 15, his lunar birthday)
However, this is not the end of story.
Do you know what Lunar July 15 means for Chinese people?
It is Zhongyuan Festival.
http://www.china.org.cn/english/olympic/211929.htmhttp://en.wikipedia.org/wiki/Ghost_Festival
Zhongyuan Festival (中元节)
The 15th day of the 7th lunar month is Zhongyuan Festival as well as Hungry Ghost Festival, Yu Lan Pen festival and Shi Hu.
It used to be a religious ceremony in India. The Buddhist would hold the Yu Lan Pen Festival in memory of their forefathers. The Yu Lan Pen canon was compiled to encourage the Buddhists' piety, so it went with the Chinese custom of commemorating their ancestors and became popular in many Chinese regions.
There was a popular folk tale about how the monk, Mu Nian, saved his mother from suffering. Mu Nian had great magic power. One day his mother fell into the mouth of a hungry ghost and turned into flames in endless suffering. Mu Nian had no idea to save his mother, so he asked Buddha for help. Buddha told him the Yu Lan Pen canon and asked him to save his mother on the 15th day of the 7th lunar month with the help of Yu Lan Pen.
China followed the custom since the Liang Dynasty (502-557 A.D.) and it was evolved into the present Zhongyuan Festival. In addition to the fast provided for the monks, the present festival has special sacrificial ceremonies.
When the festival sets in, a sacrificial altar and a chair is built for the Buddhist priest either at street entrances or in front of villages. In front of the chair sets the statue of the King of Hell Di Zang. Under it are plates of flour-made rice and peaches. On the sacrificial alter are three spirit tablets and three funeral banners. After noon, pigs, sheep, chicken, geese and cakes, fruits of all kinds donated by households are displayed on the altar. On every sacrifice the Buddhist priest will put a triangular paper banner of three colors with special characters. After the rite gets started in solumn music, the priest will strike the bell to call back the souls, other monks singing chimes of incantations. Then he will throw the rice and peaches into the air in all directions to distribute them to the souls.
At night, incense is burnt in front of the door of each household. The more incense, the better, for the amount of incense stands for the degree of prosperity. In some places, people flow water lanterns. Such lanterns are made by setting a lotus flower-shaped lantern on a piece of board. According to the Chinese tradition, the lanterns are used to direct the ghosts. Ghosts find their way back when the lanterns are out. On the festival, all shops are closed to leave the street to the ghosts. In the middle of each street, an altar of incense is set every 100 paces with fresh fruits and sacrifices displayed on it. Behind the altar, the monks will sing songs that only the ghosts can understand. This rite is called shi ge'r, meaning singing ghost songs.
Shangyuan Festival falls on the same day as Lantern Festival, when people hang out various beautiful lanterns to celebrate the first full moon of the Lunar Year. Zhongyuan Festival follows Shangyuan Festival. As the former is one for the ghosts, people think that they should also hang out lanterns to celebrate for the ghosts. However, there is some difference. As human beings and land belong to yang, which means positive, so ghosts and water belong to yin, which means negative. The dark and mysterious underworld usually reminds us of the gloomy sepulchral hell where the ghosts suffer. So at Shangyuan Festival, lanterns should be hung on land while those at Zhongyuan Festival should be flown on waters.
Source: Xinhua
http://en.wikipedia.org/wiki/Ghost_Festival
Ghost Festival
The Ghost Festival is a traditional Chinese festival and holiday, which is celebrated by Chinese in many countries. In the Chinese calendar (a lunisolar calendar), the Ghost Festival is on the 14th night of the seventh lunar month.
In Chinese tradition, the fifteenth day of the seventh month in the lunar calendar is called Ghost Day and the seventh month in general is regarded as the Ghost Month (鬼月), in which ghosts and spirits, including those of the deceased ancestors, come out from the lower realm. During the Qingming Festival the living descendants pay homage to their ancestors and on Ghost Day, the deceased visit the living.
On the fifteenth day the three realms of Heaven, Hell and the realm of the living are open and both Taoists and Buddhists would perform rituals to transmute and absolve the sufferings of the deceased. Intrinsic to the Ghost Month is ancestor worship, where traditionally the filial piety of descendants extends to their ancestors even after their deaths. Activities during the month would include preparing ritualistic food offerings, burning incense, and burning joss paper, a papier-mache form of material items such as clothes, gold and other fine goods for the visiting spirits of the ancestors. Elaborate meals would be served with empty seats for each of the deceased in the family treating the deceased as if they are still living. Ancestor worship is what distinguishes Qingming Festival from Ghost Festival because the latter includes paying respects to all deceased, including the same and younger generations, while the former only includes older generations. Other festivities may include, buying and releasing miniature paper boats and lanterns on water, which signifies giving directions to the lost ghosts and spirits of the ancestors and other deities.
The Ghost Festival shares some similarities with the predominantly Mexican observance of El Día de los Muertos. Due to theme of ghosts and spirits, the festival is sometimes also known as the Chinese Halloween[citation needed], though many have debated the difference between the two.
But strange enough, it is his birthday according to Chinese traditional lunar calendar.
He was born on August 29, 1958 (Chinese lunar calendar: July 15, his lunar birthday)
He will be buried on September 3, 2009 (Chinese lunar calendar: July 15, his lunar birthday)
However, this is not the end of story.
Do you know what Lunar July 15 means for Chinese people?
It is Zhongyuan Festival.
http://www.china.org.cn/english/olympic/211929.htmhttp://en.wikipedia.org/wiki/Ghost_Festival
Zhongyuan Festival (中元节)
The 15th day of the 7th lunar month is Zhongyuan Festival as well as Hungry Ghost Festival, Yu Lan Pen festival and Shi Hu.
It used to be a religious ceremony in India. The Buddhist would hold the Yu Lan Pen Festival in memory of their forefathers. The Yu Lan Pen canon was compiled to encourage the Buddhists' piety, so it went with the Chinese custom of commemorating their ancestors and became popular in many Chinese regions.
There was a popular folk tale about how the monk, Mu Nian, saved his mother from suffering. Mu Nian had great magic power. One day his mother fell into the mouth of a hungry ghost and turned into flames in endless suffering. Mu Nian had no idea to save his mother, so he asked Buddha for help. Buddha told him the Yu Lan Pen canon and asked him to save his mother on the 15th day of the 7th lunar month with the help of Yu Lan Pen.
China followed the custom since the Liang Dynasty (502-557 A.D.) and it was evolved into the present Zhongyuan Festival. In addition to the fast provided for the monks, the present festival has special sacrificial ceremonies.
When the festival sets in, a sacrificial altar and a chair is built for the Buddhist priest either at street entrances or in front of villages. In front of the chair sets the statue of the King of Hell Di Zang. Under it are plates of flour-made rice and peaches. On the sacrificial alter are three spirit tablets and three funeral banners. After noon, pigs, sheep, chicken, geese and cakes, fruits of all kinds donated by households are displayed on the altar. On every sacrifice the Buddhist priest will put a triangular paper banner of three colors with special characters. After the rite gets started in solumn music, the priest will strike the bell to call back the souls, other monks singing chimes of incantations. Then he will throw the rice and peaches into the air in all directions to distribute them to the souls.
At night, incense is burnt in front of the door of each household. The more incense, the better, for the amount of incense stands for the degree of prosperity. In some places, people flow water lanterns. Such lanterns are made by setting a lotus flower-shaped lantern on a piece of board. According to the Chinese tradition, the lanterns are used to direct the ghosts. Ghosts find their way back when the lanterns are out. On the festival, all shops are closed to leave the street to the ghosts. In the middle of each street, an altar of incense is set every 100 paces with fresh fruits and sacrifices displayed on it. Behind the altar, the monks will sing songs that only the ghosts can understand. This rite is called shi ge'r, meaning singing ghost songs.
Shangyuan Festival falls on the same day as Lantern Festival, when people hang out various beautiful lanterns to celebrate the first full moon of the Lunar Year. Zhongyuan Festival follows Shangyuan Festival. As the former is one for the ghosts, people think that they should also hang out lanterns to celebrate for the ghosts. However, there is some difference. As human beings and land belong to yang, which means positive, so ghosts and water belong to yin, which means negative. The dark and mysterious underworld usually reminds us of the gloomy sepulchral hell where the ghosts suffer. So at Shangyuan Festival, lanterns should be hung on land while those at Zhongyuan Festival should be flown on waters.
Source: Xinhua
http://en.wikipedia.org/wiki/Ghost_Festival
Ghost Festival
The Ghost Festival is a traditional Chinese festival and holiday, which is celebrated by Chinese in many countries. In the Chinese calendar (a lunisolar calendar), the Ghost Festival is on the 14th night of the seventh lunar month.
In Chinese tradition, the fifteenth day of the seventh month in the lunar calendar is called Ghost Day and the seventh month in general is regarded as the Ghost Month (鬼月), in which ghosts and spirits, including those of the deceased ancestors, come out from the lower realm. During the Qingming Festival the living descendants pay homage to their ancestors and on Ghost Day, the deceased visit the living.
On the fifteenth day the three realms of Heaven, Hell and the realm of the living are open and both Taoists and Buddhists would perform rituals to transmute and absolve the sufferings of the deceased. Intrinsic to the Ghost Month is ancestor worship, where traditionally the filial piety of descendants extends to their ancestors even after their deaths. Activities during the month would include preparing ritualistic food offerings, burning incense, and burning joss paper, a papier-mache form of material items such as clothes, gold and other fine goods for the visiting spirits of the ancestors. Elaborate meals would be served with empty seats for each of the deceased in the family treating the deceased as if they are still living. Ancestor worship is what distinguishes Qingming Festival from Ghost Festival because the latter includes paying respects to all deceased, including the same and younger generations, while the former only includes older generations. Other festivities may include, buying and releasing miniature paper boats and lanterns on water, which signifies giving directions to the lost ghosts and spirits of the ancestors and other deities.
The Ghost Festival shares some similarities with the predominantly Mexican observance of El Día de los Muertos. Due to theme of ghosts and spirits, the festival is sometimes also known as the Chinese Halloween[citation needed], though many have debated the difference between the two.
